BIO
                Chéri 
                  Samba was born 1956 in Kinto MVuila, Democratic Republic 
                  of Congo and currently lives and works in Kinshasa.
                In 
                  1972 Chéri Samba left school in order to apprentice himself 
                  to the sign painters on Kasa Vubu Avenue in Kinshasa; from this 
                  circle of artists (which included Moke, Bodo, and later Sambas 
                  younger brother Cheik Ledy among others) arose one of the most 
                  vibrant schools of popular painting in the twentieth century. 
                  
                Working 
                  both as a billboard painter and a comic strip artist, Samba 
                  employed the conventions of both genres when he began making 
                  paintings on sacking cloth (canvas being too expensive).
                 
                  In 1975 Chéri Samba borrowed from comic art the device 
                  of 'word bubbles' which allowed him to interject not only narrative 
                  but also commentary into his compositions. Samba has recalled 
                  how he came to use text in this paintings: I had noticed 
                  that people in the street would walk by paintings, glance at 
                  them and keep going. I thought that if I added a bit of text, 
                  people would have to stop and take time to read it, to get more 
                  into the painting and admire it. Thats what I called the 
                  Samba signature. From then on I put text in all 
                  my paintings.
                In 
                  the early 1980s Samba began signing his paintings Chéri 
                  Samba: Artiste Populaire. Indeed, the popularity of his 
                  paintings soon went beyond Kinshasas city limits; by the 
                  mid 1980s his work was gaining an international audience. 
                Chéri 
                  Samba s paintings of this period reveal his perception 
                  of the social, political, economic and cultural realities of 
                  Zaïre (now the Democratic Republic of Congo), exposing 
                  all facets of everyday life in Kinshasa. His canvases offer 
                  a running commentary on popular customs, sexuality, AIDS and 
                  other illnesses, social inequalities, and corruption. Samba 
                  has explained, My painting is concerned with peoples 
                  lives. Im not interested in myths or beliefs. Thats 
                  not my goal. I want to change our mentality that keeps us isolated 
                  from the world. I appeal to peoples consciences. Artists 
                  must make people think. 
                From 
                  the late 1980s on, he himself became the main subject of his 
                  paintings. For Samba, this is not an act of narcissism; rather, 
                  like an anchor on TV news broadcasts, he places himself in his 
                  work to report on what it means to be a successful African artist 
                  on the world stage. 
                
                source: 
                  CAACART
                FR